Jun 152007
 

Dar­ren had a post prais­ing the idea of Single-Gender Groups. I find that very prob­lem­at­ic, and here’s why.

Dar­ren’s main point is that women and men com­mu­nic­ate dif­fer­ently. Per­son­ally I’ve found more dif­fer­ences in com­mu­nic­a­tion style in dif­fer­ent coun­tries; I’ve lived in (in chro­no­lo­gic­al order, and only count­ing places I’ve lived in for more than five years and where I’ve spoken the loc­al lan­guage flu­ently) New Zea­l­and, Aus­tralia, Ger­many, and Canada. For example, Ger­mans in my exper­i­ence are rel­at­ively dir­ect, both men and women. Cana­dians often aren’t. Aus­trali­ans are often also dir­ect, New Zeal­anders often aren’t. I tend to be more dir­ect than lots of people, which caused a cer­tain num­ber of prob­lems for me when I was grow­ing up.

One oth­er reas­on I have prob­lems with that atti­tude is due to the fact that I stud­ied phys­ics at uni­ver­sity, and was often the only woman in the room. Obvi­ously the few women study­ing related sub­jects often became friends, but most of my friends were men. Single-gender clubs would mean that I would­n’t be able to take part in activ­it­ies that the rest of my friends could take part in. Obvi­ously sports clubs pose a set of issues that often res­ult in the segreg­a­tion of those tak­ing part, but not for all sports and not neces­sar­ily for the social aspects of those clubs. 

You could say the answer to that is hav­ing more women study phys­ics or maths, but that’s the answer to a dif­fer­ent ques­tion. My ideal is not that there are lots of single-gender groups and every­one finds them ok, but that both men and women can take part in groups where they find the intel­lec­tu­al stim­u­la­tion or enter­tain­ment that they are look­ing for, not restric­ted by people’s expect­a­tions based on their gender, or indeed their name (anoth­er one of Dar­ren’s posts). There are men who knit, you know, even if not very many.

  5 Responses to “Single-Gender Groups”

  1. Maybe I did­n’t make my point as clearly as I might’ve liked. Our soci­ety cur­rently seems extremely opposed to the idea of single-gender groups of any kind, in any circumstance. 

    Even if there were a thou­sand mixed-gender knit­ting groups, men or women would still catch flack for start­ing one that was exclus­ive to one gender.

    Ideally, we need a world where there enough groups for everything that people can simply choose the makeup of the group they want to par­ti­cip­ate in. This, of course, becomes prob­lem­at­ic in today’s outly­ing gender zones like phys­ics classes. Some day, hope­fully, that won’t be an issue.

  2. I’m no fan of single-gender clubs. While my inclin­a­tion is to leave them in peace, I’m aware that it’s hard to find any argu­ment sup­port­ing them that could­n’t also be used to sup­port a club that bars, say, blacks or Catholics.

  3. There is no end to this par­tic­u­lar dis­cus­sion and no one way that is right all of the time. Avoid Chinese hand­cuffs as a rule. If two ends pull against the middle, one can­’t get out of the trap. To me, groups like n‑only clubs are Chinese hand­cuffs put there by a third party inter­ested in the power of cre­at­ing the rela­tion­ships. It does­n’t mean that social net­works based on gender don’t have a place, but the policy or value for cre­at­ing one form­ally should be examined for the value it returns (value of values).

    Hurt feel­ings are, IMO, not a good value for select­ing oth­er val­ues includ­ing cre­at­ing, join­ing, leav­ing or dis­’ing a club. OTOH, in 1980, I was a charter mem­ber of the Women’s Polit­ic­al Caucus of North Alabama. There was no rule that excluded men, but I was quickly made aware that by reas­on of my gender, I was­n’t wel­come. Then it became obvi­ous that power was the value and sep­ar­a­tion was the means. I’m prob­ably still on the list, but I don’t attend. My feel­ings wer­en’t hurt, but at some point, I’m sure it would have come to that; so maybe I simply accept that a club or list where I derive no value I don’t stay past the com­fort zone, and if I do, I remain clear about the value I am tak­ing away and don’t expect or ask for more. I sus­pect some num­ber of devChix make a good case for belong­ing to oth­er lists.

  4. Yup, some­times these dis­cus­sions feel like they should be held over a pint in the loc­al pub. I’ve cer­tainly been giv­en a bit to think about, includ­ing the fact that blogs are bet­ter than noth­ing, but not an ideal way to debate some of these issues. For me, any­way; for oth­ers it might be easi­er to write than speak and read than listen.

  5. Sorry to answer you here. Tim’s com­ment form still does­n’t work here (Vista).

    This evolves into a ‘ques­tion the source’ debate. There isn’t one answer and pos­sibly none mat­ter oth­er than each indi­vidu­al picks their involve­ments and has to be respons­ible for their trans­ac­tions. If they don’t and it is affected by a group policy, that policy must be clear and enforced blindly or there is no policy.

    But in my exper­i­ence, where issues of gender are involved, most organ­iz­a­tions are incap­able of doing that well except at the extremes.

    Because in my exper­i­ence there are plenty of women around me in this busi­ness, I don’t ques­tion that. When I fail to see them on lists, I usu­ally accept they have no interests there. If they are there, I treat them as oth­ers are treated on the list unless it viol­ates my per­son­al val­ues. A list or organ­iz­a­tion that viol­ates my val­ues, I leave. A list or organ­iz­a­tion that provides value for value is a ques­tion of val­ues, not orientation.

Leave a Reply to Lauren Wood Cancel reply

You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <s> <strike> <strong>

(required)

(required)

/* ]]> */